Thursday, November 15, 2007

Can a Man Know He'll Go to Heaven

The popular sentiment in our culture is that everyone will go to heaven, except for very bad people like Hitler or Saddam. This sentiment comes from the belief that if we do more good deeds than bad over the course of our lives, we are assured of heaven. However, if going to heaven is based on good deeds, we must not set the bar too high. In our self-centered society one can readily spot evil in others, but it’s almost impossible to spot evil in one’s own heart.

Today, religion is viewed as a kind of therapeutic self-help. In the market place of religion, the perceived end goal of all religions is to make us good, and therefore worthy of heaven. If you ask most people in America if they are going to heaven when they die, they’ll likely answer “yes.” A man once told me that he thought he would go to heaven because he had never killed anyone. But his answer was not drawn from the authority of the Bible; it was drawn from the authority of his own opinions and wrong ideas of what qualifies a person for heaven.

The Bible gives us a very different picture concerning the fate of mankind. In Matthew 7:13-14, Jesus tells us that very few people are on the narrow path to heaven—most are on the wide road to destruction. The Bible states that there is no person on earth that is good enough to go to heaven. Romans 3:10-12 says “…None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” (see also Rom. 3:23)

No one will go to heaven because of their good deeds. Heaven cannot be earned; it must be received as a gift (Ephesians 2:8-9). Salvation comes only through Jesus, who died for our sin, was buried, and rose again on the third day. Trusting in Jesus and his perfect work on the cross is the only way to heaven (Acts 16:30-31; John 3:16, 18; Rom. 10:9-10). The Apostle Peter says, “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12) Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me.” (Acts 14:6)

Confidence in our salvation cannot be based on our own opinion; it must be based on the authority of God’s Word and faith in Jesus Christ. According to the Apostle John we can know for sure that we will go to heaven when we die: “Whoever has the Son has life; whoever does not have the Son of God does not have life. I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.” (1 John 5:12-13)

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Thursday, November 08, 2007

Why Would a Loving God Send Anyone to Hell?

Over 90% of people in the world believe in heaven, while fewer than 50% believe in hell. Hell is not a popular topic. In today’s churches, preaching about hell has almost disappeared. This may be a reaction, in part, against the fire and brimstone preacher who seemed to delight in hell. However, preaching about hell is offensive to people, and some pastors are more concerned about drawing a crowed than telling people the truth.

When I hear this question, I want to ask, “Where did you get the idea that God is loving?” This idea doesn’t come from nature or from other religions; the only place we’re told that “God is love” is in the Bible (1 John 4:16). This same Bible also warns us of the reality of hell, so there is no logical contradiction between these two ideas. The apparent contradiction stems from elevating one attribute of God to the exclusion of others. The Bible does teach us about God’s love, but it also teaches us that God is just and that He must judge sin. He is no more loving than He is just.

We understand this even from our own nature; we love others and yet we know that a criminal must be punished. Our sense of justice is offended if a guilty criminal goes free. This understanding of love and justice comes from God.

Jesus taught that the punishment of hell is eternal. In Matthew 25:46, Jesus said, “And these [wicked] will go away into eternal punishment, but the righteous into eternal life.” Some object to hell being eternal and suggest that seventy to eighty years of sin and rebellion against God on earth should not be punished forever; such punishment is deemed too severe. However, when we consider that God is infinitely holy and our sin is against God (Psalm 51:4), then our sin is an infinite sin and requires and infinite punishment.

Jesus warns us time and again about the reality of hell. However, Jesus also provided a way of deliverance. At the cross where Jesus died, the perfect love of God and the perfect justice of God are both demonstrated. God so loved us that He punished Jesus for our sins. Christ was both God and man, so the punishment upon Jesus appeased God’s infinite justice on behalf of humanity. John 3:18 says, “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” Faith in Christ is the difference between heaven and hell. In John 3:16, Jesus says, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

Through Jesus Christ, God has provided a way for us to escape the horrors of hell. Many still reject God’s way of salvation; they do not want God ruling over them. In the end, hell is God merely giving people what they want: an eternity without Him.


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Thursday, November 01, 2007

Importance of the Death of Jesus, pt. 2

Last week we discussed the doctrine of propitiation; we now turn to the doctrine of imputation.

Imputation is one of the principle doctrines of the Christian faith and the very essence of the Gospel (good news). Belief in the doctrine of imputation is what historically defines an evangelical, but many evangelicals are ignoring or abandoning it today. Why? People don’t like to think of themselves as sinners, and they don’t want to think of God as a holy judge who punishes sinners. They choose instead to believe in a divine Santa Claus who grants wishes, gets us out of a jam, or performs therapy to make us feel better. Even among many Christians, the current emphasis is on subjective feelings, new divine revelations, or experiences of God rather than knowing Him through His Self-revelation in the Scripture. Biblical doctrines (including imputation) are downplayed as unimportant and unnecessarily divisive.

Recently, a Christian organization conducted a survey at an evangelical pastor’s conference. Sixty-seven percent of the pastors surveyed were completely unfamiliar with the doctrine of imputation. Many who were familiar with the term considered it unimportant in their ministries. Only a small percentage recognized the doctrine as vital to the Christian faith. This is startling, and if accurate, Christianity is in real trouble, not from an outward attack, but from the inward neglect of pastors to teach the clear doctrines of the Bible.

What is the doctrine of imputation? To impute means to credit an account. There are three important aspects of imputation in the Bible. First, Adam was the federal and biological head of the human race. When Adam sinned, his sin was imputed (credited) to the whole human race. Adam’s sin brought guilt and death to all (read Romans 5:12-19). Second, our sin was imputed to Christ at his death. God the Father placed our sin and guilt upon Christ (Romans 5:6-11). Finally, the perfect righteousness of Christ (He kept the Law perfectly) is imputed to us. God provided in Christ what he demanded from us in the Law. In 2 Corinthians 5:21 Paul writes, “For our sake he made him [Jesus] to be sin who knew no sin, so that in him we might become the righteousness of God” (see also Romans 5:18-19). Salvation and eternal life is not earned by doing good deeds; it is given to us as a gift from God (Ephesians 2:8-9). This gift must be received by trusting in Christ and his perfect work upon the cross (Romans 10:9-11).

Many object to Adam’s sin being imputed to the whole human race, but rarely does anyone complain about our sin being imputed to Christ (the last Adam), or Christ’s righteousness being imputed to us. Besides, we’ve all sinned enough on our own to be in big trouble on judgment day.

This is the essence of the Gospel: if we trust in Christ, we will not stand at judgment in our sin; we will stand before God with the righteousness of Christ credited to our account. This is truly good news.


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